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  1.  32
    Lucretian Ridicule of Anaxagoras.Robert D. Brown - 1983 - Classical Quarterly 33 (01):146-.
    In the first argumentative section of Book 1, Lucretius establishes the existence of matter and void , and in the second identifies matter as the atoms and defines their properties . In the third section, following Epicurean tradition, he attempts to refute a representative selection of Presocratic philosophers – Heraclitus , Empedocles and Anaxagoras – whose explanations of basic matter are potential rivals to the atomist theory which he has just outlined. The climax to this section is reached in Lucretius' (...)
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  2. Lucretius and Callimachus.Robert D. Brown - 2007 - In Monica Gale (ed.), Lucretius. New York: Oxford University Press.
     
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  3.  10
    Lucretian Ridicule of Anaxagoras.Robert D. Brown - 1983 - Classical Quarterly 33 (1):146-160.
    In the first argumentative section of Book 1, Lucretius establishes the existence of matter and void, and in the second identifies matter as the atoms and defines their properties. In the third section, following Epicurean tradition, he attempts to refute a representative selection of Presocratic philosophers – Heraclitus, Empedocles and Anaxagoras – whose explanations of basic matter are potential rivals to the atomist theory which he has just outlined. The climax to this section is reached in Lucretius' triumphant personal claim (...)
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  4.  9
    The Homeric Background to a Vergilian Repetition (Aeneid 1.744= 3.516).Robert D. Brown - 1990 - American Journal of Philology 111 (2).
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  5.  48
    Book Reviews Section 1.Cyrus Lee, Sheldon Stoff, Thomas R. Berg, John Georgeoff, David A. Shiman, Gene D. Alsup, Wayne G. Bragg, Librado K. Vasquez, Katherine Sun, Phyllis I. Danielson, Sherry L. Willis, Felix F. Billingsley, Robert Hoppock, Richard G. Durnin, Spencer J. Maxcy, Roger J. Fitzgerald, Robert D. Brown, William Duffy & J. F. Townley - 1973 - Educational Studies 4 (1):8-21.
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  6.  24
    Senecan Drama and Stoic Cosmology. [REVIEW]Robert D. Brown - 1992 - Ancient Philosophy 12 (2):479-483.